Showing posts with label adaptation. Show all posts
Showing posts with label adaptation. Show all posts

Saturday, March 19, 2011

Incendies


Many reviewers have likened the Oscar-nominated Incendies to a Greek tragedy, and that comparison is - in a word - apt. The movie tells the devastating story of how the Lebanese Civil War forever altered the lives of Nawal Marwan and her children. Without getting into spoilers, the narrative serves as an allegory for the reproductive nature of hatred. It explores how violence has a rippling effect that hurts everyone it touches, and how forgiveness and love are required to end the resultant suffering. But while that might sound like the perfect setup for a hopeful drama about finding a way to end cycles of hatred, nothing could be further from the truth. Rather than focusing on solutions, Incendies instead depicts the most horrifying possible outcomes of hate begetting hate in self-perpetuating patterns. Make no mistake, this is not an uplifting movie. It is a brutal experience that wallows in the misery and pain that human beings cause one another.

It makes sense that Incendies was nominated for an Oscar, but it is unsurprising that it did not win given how unflinchingly tragic the movie is. Towards the end the story becomes so harrowing that it is only bearable for how obviously contrived it is, and that is both the movie's finest moment as well as its greatest failing.

I'm really straining to avoid spoilers here, but suffice to say that at Incendies' climax it's revealed that all the pain the characters suffer is not meaningless. It is made abundantly clear that the whole story is figuratively about the effects of endless cycles of hate, and the kind of work that is required the resultant suffering. In one sense it's the perfect ending, because it gives greater significance to everything that's come before. Even the most distressing scenes in the film become strangely beautiful when their context in the whole meaning becomes clear.

On the other hand, the way in which this is achieved is so quick and blunt that it makes the artifice so painfully obvious the whole experience loses some of its tragic tone. The climactic transition is marked by M. Night. Shyamalan-esque twist that you can see coming a mile away, and it's quite literally the most horrible thing that could possibly happen. I spent the last few minutes leading up to it silently begging the story not to go where I rightly suspected it was headed.

But the problem isn't with what happens per se. It's over the top, granted, but it actually does make sense in terms of Incendies' overall tone and thematic structure. Rather the problem is with how the final piece of the puzzle is presented. As I said, you can see it coming form a mile away, but it's just so horrible that you don't actually expect the movie to go there. Once it does you're left amazed at the level of depravity the film has stooped to and the overabundance of human suffering, and above all else stupefied by the utter tactlessness with which the surprise conclusion is presented.



And that's just it: the ending of Incendies is so contrived and clumsily presented that it brings you out of the filmgoing experience. Everything fits, artistically speaking, but it's just so obviously art that it actually makes the entire experience less affective. Right up until the big reveal I was absolutely devastated, the movie had reduced me to an emotional wreck; but as soon as the big picture was revealed I suddenly didn't care anymore. I couldn't. None of it seemed real anymore.

Since seeing Incendies I've discovered that it's adapted from a play called Scorched, and from what I've read online it sounds like one of the primary differences between the original play and this film adaptation is the way the ending is handled. Liam Lacey calls the film version "stripped-down," and takes issue with the loss of "the playwright's poetic language." Both critiques make a lot of sense given how rushed and poorly written the film's ending comes off. Again, the issue with Incendies isn't the content so much as it is the form, and it's actually somewhat relieving to hear that the original play succeeds exactly where the movie fails. At least one presentation of the powerful story lives up to its poetic design.

I thought Incendies was a stellar film and I'm glad I saw it. That said, I never want to see it again. Ever. I could be tempted to go see a good production of the original play, Scorched, but even that's a maybe at best. It's an incredible tale and a true modern Greek tragedy, in every sense of the comparison, but frankly I don't need that kind of unhappiness in my life.


Tuesday, January 18, 2011

True Grit


I should start this review with the disclaimer that I have never read Charles Portis' novel or seen its 1969 film adaptation starring John Wayne. With that said, I thought the Coen Brothers' True Grit was one of the best movies I saw in 2010.

True Grit is told from the perspective of Mattie Ross (Hailee Steinfeld), a young girl attempting to track down her father's killer. As the film begins she tells us that "Nothing comes free in this life," and at the end she says, "Time just gets away from us." These maxims bookend a story that is appropriately matter-of-fact in its presentation. Despite what the trailers may have led you to believe, True Grit is neither a heroic western (like the John Wayne version) nor a poetic musing on the human history (like No Country For Old Men). It's actually much more similar to the Coen Brothers' absurdist comedy, Burn After Reading. There are moments of both heroism and horrifying violence but True Grit shows it all with a sardonic wit that takes similar pleasure in victory and tragedy alike. The result is a film that feels strangely and refreshingly realistic in its depiction of the "wild" west.

For a movie that is ostensibly about a manhunt, True Grit spends an awful lot of time showing people arguing about bargains. As one character memorably says, "I do not entertain hypotheticals, the world as it is is vexing enough," and indeed a good portion of the film is dedicated to the sorting out of facts. We see debates about everything from bullet trajectories to obscure legal concepts like replevin, and at all times the answer lies in the minutiae. Similarly detail oriented are the few occurrences of violence in the film, all of which are unflinchingly realistic and shown entirely onscreen. In a world where nothing is certain, True Grit makes it clear that the devil is most certainly in the details.

Yet in spite of this focus, the film is remarkably relativist in its morals. Characters talk about "the Law" a lot but rarely are we shown much in the way of justice. Rooster Cogburn (Jeff Bridges) is supposed to be a US Marshal, but he is accused of killing men in cold blood and admits to bank robbery; La Boeuf (Matt Damon) is a seemingly incompetent Texas Ranger who sexually harasses and physically assaults the 14 year old Ross. Despite their flaws, however, these men become heroic in the eyes of Ross and through her the audience: Rooster's irreverent attitude towards violence and death is the source of much laughter, as are La Boeuf's feeble attempts to be a knight in shining armour. Interestingly this benevolent characterization is also extended to the villainous "Lucky" Ned (Barry Pepper), who likewise charms the viewer through his interactions with Ross. Not so much that we don't cheer for Rooster in their inevitable duel, but enough to be noticeably unusual.

True Grit juxtaposes a story about its own details with a truly complex understanding of morality, and the effect of this mixture of elements is a film that feels true-to-life in a way few others have achieved. All of the characters are remarkably human in their strengths and flaws alike, and the story's detail-oriented telling makes it all the more believable. Even the climactic gun battle is shot so that it feels more like a documentary than a John Wayne movie, and the maxims that bookend the film make it clear that this sense of realism is exactly the point. True Grit tells us that life is sometimes cruel and always short but that in and of itself is no tragedy; the movie treats existence as a unrestricted mess that we all share with no value but what we ourselves make. This objective approach is what makes True Grit seem so real, so accurate in its portrayal of human interactions. As a result the film is amusing, horrifying, and uplifting all at the same time, and tells a story that is compelling for its very humanity.

The Coen Brothers' True Grit is a great cinematic achievement that should not be missed.

Sunday, June 13, 2010

Scott Pilgrim Video Game



Top 10 Reasons This Game Looks Awesome:

1. It's Scott Pilgrim!
2. It's totally old-school
3. It looks exactly like the comics, only in motion and in colour
4. The amazing 8-bit music
5. It features a level on the TTC!
6. The in-game currency is actually Canadian! I see Toonies!
7. The developers are working the telltale Scott Pilgrim humour into the game mechanics (see the guitar battle sequence)
8. The awesome Akira reference in the fight with Todd
9. 4 player online co-op
10. The buzz for the game is really positive

11. Did I mention that it's Scott freakin' Pilgrim?!

My growing excitement for the explosion of the Scott Pilgrim franchise continues unabated. Add August 10 to the list of dates when I'll be doing something decidedly Pilgrim-related.

Friday, June 11, 2010

Vincenzo Natali Adapting Neuromancer




/Film reported the news a while back, but there's now official confirmation that Splice director Vincenzo Natali will direct a film adaptation of William Gibson's Neuromancer.

I have a serious affinity for Neuromancer, and to be honest the fact that Natali will be directing it accounts for like half of my excitement for Splice. I'm still excited to see Splice on its own merits (though with some significant apprehensions), but I'll be unusually suspicious of the directorial talents on display. If someone is going to make a film adaptation of Neuromancer they better be on their fucking game, and Natali still has everything to prove as far as I'm concerned.

A while back I asked whether or not a cultural product can be so influential as to render itself irrelevant for adaptation; I used Neuromancer as an example of a book that has not been adapted into a major film but has nevertheless made a serious impact on contemporary cinema by inspiring more popular movies, particularly The Matrix. In a recent interview with /Film's David Chen, Natali specifically addressed how his adaptation will negotiate the significant cultural weight of The Matrix in adapting Neuromancer. I'm including the relevant section of the interview here, but you should really check out /Film for the full piece, there's both video and text available and it's a great interview. Natali clearly has a lot of passion, time will tell whether or not he has the competence to match it.

On making Neuromancer in a post-Matrix world, he says:

“For me, it’s a story of redemption, if you want to get down to the core element of it. I think in terms of how you approach Neuromancer now, post-Matrix, post-all the other films that have poached from it, in the 21st century (because the book was written in 1984), I think you have to take those things and use them to your advantage, because what they give you, what The Matrix, for instance, gives you is the opportunity to make Neuromancer in a culture that is already aware of what The Matrix is. I mean, the very word “matrix” is in Neuromancer. It was borrowed by the Wachowski brothers for their film. I think that’s a good thing, because I don’t even know how someone would have been able to make that film 10 years ago or 15 years ago, because it’s so abstract. I don’t even know how people understood the book when it first came out. I think I read it in the late 1980s, but in 1984, how would people even understand it, because it was just so far ahead of the curve?

I think when you read it now, it still feels very relevant, maybe in some ways more relevant, because so much of what it predicted has come to pass. And therefore, my approach to it would be to be very realistic. I think The Matrix is a wonderful film, but it absolutely takes place in a comic book universe…everything about it, in the best possible way mind you, but really I think it’s a very heightened reality..."

Monday, May 31, 2010

New Scott Pilgrim Vs. The World Trailer

A post at /Film has alerted me that there is a new trailer for Scott Pilgrim Vs. The World up on Facebook. I am including it below:


My excitement for the film is palpable, by which I mean that it is capable of being palped. At the same time I doubt it'll be anywhere near as good as the books. That's not to say the movie won't be earth-shatteringly awesome, but rather that the books set the bar so high that I'm lowering my expectations in preparation. I want to enjoy this film for what it is, not what it isn't, and then pontificate about the difference.

We shall see what Edgar Wright hath wrought come August 20th.

Thursday, March 25, 2010

Scott Pilgrim vs. the World Teaser Trailer



I'm not the biggest fan of Michael Cera, but I am a huge fan of Edgar Wright. I absolutely loved Shaun of the Dead, and I thoroughly enjoyed Hot Fuzz. Now he's adapting the Scott Pilgrim vs the World graphic novels into a movie, and I couldn't be more excited. The comics are hilarious and have an intrinsic sentimentality for me because they are set in my hometown of Toronto. They also expertly mesh video game iconography, Japanese culture, and romantic sentimentality, all of which I love. All things considered, it's as though the Scott Pilgrim books were designed specifically to my tastes.

All this is to say that I am extremely excited for the movie adaptation, coming out on August 13th. Moreover I was thrilled today to see that the first teaser trailer has been released. Not only does it demonstrate that the film will effectively portray each of my favourite elements from the books (idealistic romance, idiosyncratic humour, cartoonish/video game-esque violence, Toronto busses, etc.), it also shows that Michael Cera will go somewhat out of his comfort zone and actually act for this movie. In this trailer he not only speaks to a girl but actually manages to hit on her, albeit with debatable success. Despite my initial reservation he may actually be suited for this role, and I couldn't be happier.

Expect more on Scott Pilgrim vs. the World as the film's release date approaches. Also I might blog about the graphic novels because they are amazing, and lets face it I have a bit of a thing for dissecting adaptations.

Wednesday, January 13, 2010

The Road Review


Adaptation is a tricky business. It is an exceedingly difficult task to translate the complex nuances of an artistic work from on medium to another. Countless problematic movies have shown that adaptation to film can be a stumbling point for even the most talented of directors. Conversely, great films have been made specifically to address the difficulties of using film to tell certain kinds of stories.

So it was with a mixture of trepidation and excitement that I patiently awaited the release of director John Hilcoat's adaptation of Cormac McCarthy's award winning novel, The Road.

I read The Road in the summer of 2007 and it quickly became one of my all-time favourite novels. The story places a father and son in a hellish post-apocalypse America, trying to make it to the coast and south in order to escape the encroaching cold of winter. The book is harrowing with its pessimistic depiction of the fall of mankind, and yet touching in its portrayal of a father and son who have nothing left but their lives and each other.
When I first heard that Hilcoat was directing the adaptation of the novel I was thrilled. His most recent film prior, The Proposition, is a dark and gritty western set in the Australian outback. The film explores the frailty and complexity of morality in a fringe society, and makes Hilcoat seem like a perfect fit for McCarthy's novel. Hell, McCarthy himself said as much. Additionally they cast the superb Viggo Mortensen as the father, and got Nick Cave to score the film. Even if you're unfamiliar with Cave's work, one look at him will convince you that he is the man to score an adaptation of The Road.



All the signs seemed to suggest that the perfect group of people had come together to ensure that The Road was faithfully adapted to film. Then came the production problems.

First a series of delays pushed back its release by a year, purportedly so that the special effects work could to be completed. Then the first trailer was released, and it portrayed a very different film than fans of the novel were expecting. The signs were not good, but I remained hopeful that the film would be a successful adaptation. When Hilcoat's The Road was finally released in late November 2009 I made sure to see it on opening day, eager to see how the novel had been translated to film.

The verdict? Well...

The film isn't bad per se. On the contrary, it is an effective and powerful visual representation of the basic story and thematic structure of the novel. While certain  elements of the book were lost, toning the contents down slightly, the most important features of the story were all there. A commendable effort has been made to retain the core experience of the novel, and you get the a similar sense of both the most savage and noble aspects of the human creature. Yet despite that faithfulness to the source material, the film simply does not work the same way the novel does.

The majority of the people I saw it with did not enjoy the film. Those who had read the novel had mixed feelings; some loved the movie for its faithfulness, while others felt this only tarnished the best aspects of the prose by awkwardly depicting them on screen. The majority of those who had not read the book complained that the film did nothing for them emotionally. It failed to inspire, awe, or do anything more than keep them vaguely interested in the plot for its duration. At best the film had moments that shocked them, though only through their sheer conceptual grisliness. The same events in the novel had a primal, gut-wrenching effect that was lost in the transfer of mediums, and that's really where the problem lies.

The Road, as a novel, is an emotional experience. At its core the text is a story about a man and his son trying to survive. The strength of the book is in the emotional resonance of the man and the son and their journey, and McCarthy achieves this by bringing the reader into to the fictional world. Their encounters emphasize how dire their situation is, and also show that more than just their lives are at stake.




McCarthy's writing style forces the reader to share their journey insofar as there is never any moments of respite between chapters or whatnot; the entire narrative is presented in an unflinchingly stark and continuous stream, much like how the characters experience it as their lives. He gives the reader a window into the lived-experience of the two characters, and their choices and attitudes present a moral discourse in the face of human depravity. They are the only two people we focus on, and the only ones who we can relate to a basically good. In the post-apocalyptic world they become not just as a nameless man and son but a symbol for humanity itself struggling to survive. By leaving them nameless and bringing the reader into the text with his unflinching narrative style, McCarthy's book achieves an emotional connection is lost in the film for a variety of reasons.

In the book the story is told by a semi-omniscient narrator, but it is largely embedded in perspective of the nameless father. At least initially this has the effect of making us identify and sympathize with him above all others, including the son, and so we understand his choices in the journey through the wasteland setting. As the book goes on, however, the son grows and begins to challenge his father. The narrative remains that of the father, but the son gives voice to the classic debate about surviving or living. Despite the continued understanding of the father's motivations we are forced to question his choices, and this gives rise to the question of humanity at the end of the world. Does it survive? Can it? The book raises these questions through the story of the father and son, but the answer is left in the hands of the reader.

The film, however, more or less answers these questions for us. The perspective is necessarily that of the unseen watcher, and the voice overs and flash backs that attempt to emphasize the father's perspective do little more than increase this sense of voyeurism. From the very beginning we are just as close to the father as we are to the son, and right away it is evident that Mortensen's character is willing to sacrifice anything for survival. The question of morality is present from the beginning but is only given asked later on when the son finally grows a voice, as dictated by the chronology of events in the novel. By this point the audience has already made up its mind about the idea of mere survival because they have already begun to question the father.



In the film version of The Road the audience is distanced from the father's perspective early on, and this runs counter to the novel's ability to bring the reader into the story. Rather than allowing the reader to invest and partake in the struggle, the film depicts a man who from the beginning shows himself to be strung-out and losing touch. The father's actions in the film are the same as in the novel, but the difference is that our understanding and judgement of them is different because we are not in his head; instead of sharing his experience we watch Mortensen act it out. Ironically the very power of his performance is what hinders its effect, as his obvious and sheer desperation prevents us from identifying with his character. Moreover the fact that he is a recognizable actor playing the role makes his namelessness largely irrelevant. Mortensen thus ensures that his version of the father is a powerful and convincing character, but not one that we can lose ourselves in and relate to.

This is once again a case where too much faith to the source material is a bad thing. The film attempts to follow the book to the letter, but the subtle changes keep the fidelity skin deep. With the father the change of mediums causes an increased distance between the audience and the characters in the film, thus hampering the emotional connection that is central to the book's resonant power. As McCarthy himself told Hilcoat, "a novel's a novel and a film's a film, and they're very different," and in trying to keep them similar the director hurts his film. Hilcoat did, however, make a number of changes to the text, ranging from minor details to the addition of an entire central character.

Charlize Theron has a major cameo in the film playing the mother, completing the family that the movie follows through the apocalypse. Her character was created specifically for the film, and represents Hilcoat's most significant departure from McCarthy's text. The problem is that the character of the mother doesn't really add anything to the film. She is still absent for the majority of the film and merely symbol of absence to her son, and she only divides the father's motivation away from his child. Her appearance signifies complete hopelessness to counterpoint to the son's insistent morality and the father's steadfast survival, but this role is already filled. Throughout the book the son repeatedly expresses his frustration at life and a desire for death, and his father tries to dispel this impulse. The only aspect of the novel that McCarthy insisted be retained in the film was an exchange in which the boy asks his father, "What would you do if I died?" The father replies, '"I'd want to die too, so you could be with me - so I could be with you." With these few lines of dialogue the father makes it clear that his continued survival is based only on his son; the boy eventually comes to disagree with his father, espousing the belief that mere survival is not alone worth living for. The father's ideology itself nurture's the son in his growth and ultimate rebellion. Theron's role in the film provides an additional symbol of surrender where there is no need for one, and does not serve the story in any other way except to answer the question, "What happened to the mother?"


This itself reveals the central problem with this film: it gives detail where the novel left ambiguity. Where before there was merely the absence of a mother there is now Theron's cameo. Where before there were merely lines there is now dialogue that the actors have given specific inflections. A story that speaks to the concept of humanity itself has become a film about Viggo Mortensen as a father and Kodi-Smit-McPhee as his son. The book is purposefully barren to encourage the imagination and the conscience of its audience, and that quality is lost in the film. Instead the film is a very specific tale about a father and son, and a moving one, but it is not the powerful and expressive story that was The Road.

The most egregious aspect of Hilcoat's film, however, is in the soundtrack. This is the one quality of the film that isn't simply a problem in the adaptation of a novel but rather an outright flaw in the film. I noted earlier that Nick Cave is responsible for the score, and that this seems like a match made in heaven. Cave's general demeanor and appearance literally project waves of brooding somberness, and this is perfectly reflected in his score for The Proposition. In that film the dangerous and barren landscape of the Australian outback and the troubled morality of the plot are accentuated by Cave's dark musical contribution. With only this admittedly limited experience of Cave's work I suppose my expectations for his score were somewhat exaggerated. That said, nothing could have prepared me for the sound of The Road.

For reasons that I can only snarkily and half-heartedly attribute to Oprah's praise for McCarthy's text, Cave decided to score The Road much like a motivational sports film. Almost every moment seems to be accompanied by a swelling orchestral flourish designed to remind us of how much adversity the man and son are overcoming by merely staying alive and maintaining some semblance of a moral high ground. Every track emphasizes the message evident in the film's second trailer, that "All of humanity has been reduced to hillbilly cannibals and yet these two people are still acting like good Christians, and that's fucking inspiring!" Every time the music starts building it is to the detriment of the film because it contrasts so distinctively and inappropriately with the dark, cynical, and largely understated subject matter. There is certainly a sentiment hope in The Road but it is subtle and whispering, not powerful and sweeping. When I read McCarthy's post-apocalyptic text it was necessarily without musical accompaniment, and after hearing Cave's score I prefer the silence. It suits the content better.

In closing, I'd like to reiterate that the film is not bad. Everything that matters from the book is there in some capacity, and it is still a powerful and chilling narrative. The problem is that Hilcoat's The Road just doesn't feel like McCarthy's novel. It doesn't the emotional resonance that made the book a Pulitzer-prize winner, and it doesn't have the contemplative tone that allowed the story of a father and son speak to all humanity. It isn't a bad film, it just isn't The Road, and that's too bad.

As Cormac McCarthy himself has said, adaptation is possible if you can just capture the essence of the source material. Hilcoat's film only sometimes achieves this, and only during the sequences without background music. If you haven't read the novel then do so first, but otherwise the film is worth seeing, albeit with lowered expectations.

Friday, November 6, 2009

Where The Wild Things Are Review

There's a scene in Spike Jonze's Where The Wild Things Are when Carol, the striped wild thing voiced by James Gandolfini, shows the protagonist, Max, a miniature model. Carol says that it's a model he built of his fantasy world, his dream landscape "where things turned out like you wanted them to." Max empathizes with the underlying senses of sadness and unfulfilled desires, and by seeing them outside himself Max begins to understand the sometimes tragic complexities of life, maturing years right before our eyes. The moment is breathtaking in its honesty and poignancy, achieving the delicate balance of compositional simplicity and poetic depth that marks the best children's films.

Unfortunately it is one of the few moments in the entire film that reaches this level of quality and transcendence.
 
I'm going to put frame this review subjectively because Where The Wild Things Are is a hugely divisive experience, and my reaction probably says more about me than the film itself. That said, for a movie that has so many people talking about how deeply it touched them, I found Where The Wild Things Are to be remarkably alienating and boring.

The film isn't bad per se, as it has many elements that are simply amazing: the casting, voice acting, costume design, creature effects, and cinematography are all outstanding. It's clear in every aspect of the design that Jonze and the other people involved truly loved the source material, and desperately wanted to do it justice on the big screen. The final product, however, is unfortunately a case where the whole is less than the sum of its parts.

The film should be seen if only from a purely visual standpoint. The creatures are unlike anything we have ever seen on film, cleverly interweaving puppetry-based practical effects with CG to give us real-world cartoon characters. The wild things look obviously animated and believably real at the same time, giving them a fantastic quality that perfectly suits their nature. The world they inhabit is similarly well realized and displayed, and the set design work boggles my imagination even now. The sweeping shots of barren landscapes are breathtaking, but at a certain point the world of the film begins to feel dry, empty and dead. Regardless it all looks beautiful, and the film is quite simply a visual smorgasbord.

The acting is also superb, both from the actors on screen and those who lent their voices to the wild thing creatures. The always remarkable Katherine Keener makes her ten minutes or so of screen time some of the most memorable in the entire film. Gandolfini gives his wild thing a depth and vulnerability that is frankly shocking since the creature sounds like Tony Soprano. Max Records gives an incredible performance as Max, giving the character a depth and believability that is rare in child actors. In short the movie is perfectly cast. 
So with all this praise, where does the film fall short?

The problem is that the film is barely a narrative. The events of the plot are loosely strung together at best, and there are no significant developments in the story. Everything fits together in an organic but vague way, and nothing about what happens does very much to push things towards any sort of conclusion. The film more depicts an emotional development than a story, but I’ll touch on that in a bit. For now it’s enough to say that Where The Wild Things Are moseys along in no particular direction.

A lot of reviews are supporting the film by arguing that the way the story is told reflects the embedded perspective of a child. Essentially the meandering, largely aimless flow of the narrative is supposed to convey the way in which a child’s attention drifts between disparate events without significant development or consideration.

I completely agree with this summation, as it's pretty clear that Jonze and co. made the choice to have the story unfold this way. Where The Wild Things Are adheres to Max's perspective both in terms of content and form, which makes sense given that it's his story, his experience. I just don't think that this technique was a good idea for a two-hour narrative film. It was perfectly suited to a ten sentence long children's book, and it might have worked for a short film, but it is not appropriate for a full length major motion picture. Throughout the film I often felt bored and restless, as did the people around and, importantly, all the children in the theatre.

It's particularly startling how much the film alienates children. It doesn't seem to even make any effort to appeal to children, and while it doesn't have to it is surprising that a film based on a children's book would not try to appeal to a similar demographic on some level. It goes on for far too long to hold the attention span of the average youth, and it doesn't really tell a story. When I was a child all of the films I remember loving had narratives that, while not always logical, at least moved forward in identifiable ways.

I was always more interested in serialized and gradually expanding narratives than episodic romps. To give an example as reference, anyone who watched the show ReBoot will remember when it changed and began to tell a long-form narrative as opposed to one-off adventures. I absolutely adored the show in its entirety, but my fondest memories are from after that shift. I loved how they told a story with characters and situations that evolved towards something, allowing me to emotionally invest in the development. 

ReBoot is just one example of how I gravitated towards narratives that moved forward in definitive ways, not necessarily towards conclusions but towards developments. Jonze's Where The Wild Things Are does move forward insofar as Max develops emotionally as a result of his time with the wild things. The problem is that this development is too subtle, drawn-out, and intangible to really appeal to children. More than that it's just not enough to be the central focus of a two-hour film.

Forward moving narratives almost always contain emotional developments within them, but Where The Wild Things Are reverses that relationship; it is an emotional development that is framed using some narrative elements. In that design it is an unconventional and interesting film. The emotional tale, however, is so definitively subjective that is undermines its own struggle to resonate with a large proportion of its audience. It tells the story of a wild, energetic boy raised by a single mother who has serious issues relating to his absent father. Unfortunately, if you can't relate to that story in clearly definable ways then you are largely barred from sharing Max's experience.

Jonze's film demands that the viewer see themself in Max, and project their subjectivity into the narrative. The embedded perspective is so absolute that it denies the viewer any opportunity to have their own perspective of the world of the film. It even dominates the camerawork for the majority of the film, as every shot literally captures exactly how Max sees everything around him, and nothing more.

There are ways in which Max's story speaks to the general experience of childhood, but the problem is that those more transcendent elements are truncated in favour Max's specific issues and how he learns to address them. It tells a story that could be read as a metaphor for his maturation. The film has been called a meditation on childhood, but I would more specifically call it a reflection on a certain type of childhood. Maybe if you loved the book your experience will be different, but I can't really speak to that and I think it's a failing in the movie that it has so much potential to alienate its audience.

In the end I did not particularly like Where The Wild Things Are, but I do recommend that people see it. More than that I think it should be seen in theatres. As I said, this film is worth the price of admission from a visual standpoint alone, and it really deserves the big screen presentation that only theatres can give. 

Furthermore you should see it because there really isn't anything else like it out there. The film is a remarkable experiment by a supremely talented and passionate young film maker. The New York Times put out a fantastic article on Jonze and the story of adapting Where The Wild Things Are, and it gives a sense of the difficulties he has experienced in trying to be true to his artistic vision. He truly is a modern auteur.

In summary, the film didn't do much for me, emotionally or as a narrative. That said, it was a stunningly beautiful and unique experience. I know that many people have been touched by the film, so it does have the potential to affect in profound ways. Go see it while you still can.

Tuesday, March 31, 2009

Max's Epic and Inevitable Watchmen Rant


Ok, so this rant just sort of kept going as I got more into it and my ideas got more developed. It’s long, but bear with me. Also don’t bother reading this if you haven’t seen the film or read the novel, I’m pretty explicit with my plot points.

You could write entire books on Watchmen and its adaptation into a feature film. You could talk about the influence of the graphic novel, the cultural weight of the text, the exactitude with which it was crafted, and all sorts of other interesting aspects of the work of art that is quickly becoming franchised. You could talk about the history of its road to the screen, the merits of the final product as a film, what was cut out of the original text and the different versions of the film, the marketing, ad infinitum. What I’m going to talk about are a few moments and aspects of the film that reveal the overall approach to the original text and the resulting thematic feel of the film.

A lot of what the film actually does right has an estranging effect, distancing the audience from the art instead of bringing them into it. Throughout the entire three-hour affair I had an eerie, unshakable feeling that I was gazing into the uncanny valley. Everything is a picture-perfect representation of the graphic novel, from the costumes to the setting to the mise en scène, and that is actually one of the most glaring flaws of the film. There are differences between the mediums of film and graphic novel, and Zack Snyder and co. have done little to account for them. While this does not ruin the movie or the story by any means, it does mar the effect of it. For example, the Minutemen appear exactly as drawn, and instead of evoking a sense of nostalgia, as they do in the book, they again estrange the viewer because they seem so incredibly ridiculous. More profound than the visuals, however, are the times when Snyder’s adherence to the original work damages the story on a tonal level.

At the screening I attended, when Rorschach tells the prison inmates “I’m not locked in here with you, you’re locked in here with me,” most of the people in the theatre actually laughed. This was not the response his words should have elicited, and a big part of the mistranslation was in the transfer of mediums. In the book Rorschach’s words convey all of the terror and dread that the threat of such an obviously and recently dangerous psychopath should through his powerful delivery, or lack thereof rather. The audience doesn’t actually see him make the statement, but rather hears about it through the reflective writings of the prison psychiatrist.

Rorschach’s words are not merely a physical threat but also a statement about the gravity and ferocity of his politics, and they resonate with the psychiatrist so strongly that they slowly deteriorate his marriage and ability to exist in his contemporary American society. The chapter they appear in is concluded with the Nietzsche quote, "If you look long enough into the void the void begins to look back through you," appropriately alluding to the personal and collective implications of Rorschach’s existence. In the context of the novel, on the page, Rorschach’s words convey a harrowing sense of Rorschach as an individual and the seriousness of the situation.

When the same scene plays out on film, however, the statement is merely a brutish threat, as though Rorschach is making sure to beat someone up on his first day in jail to avoid becoming someone’s “bitch.” The entire subplot with the psychiatrist is cut out of the film without seriously degrading the overall story, but the changes to the context and delivery of the line are monumental. The audience I was with found Rorschach’s statement laughable even despite their audible cringes only seconds before when Rorschach poured hot grease on his fellow inmate. Perhaps it was the fact that the threat originates from a skinny ginger doing his best Christian Bale voice, or that he is surrounded by the cast of Oz, or that his delivery is punctuated by an almost vaudevillian slap in the face with a nightstick, but Rorschach’s imposing line simply does not work on film. In fact the entire prison sequence comes off badly, with the climactic murder of Big Figure playing out like a humorous wink at the camera. Rorschach is less the pure force of nature that he was written as, à la Heath Ledger’s anarchic Joker, and more a deranged Saturday morning cartoon character, so wacky that you never know what kind of mischief he’ll get up to next (murdering a midget while he goes to the bathroom, for example).

Jackie Earle Haley is fantastic as Rorschach, his performance is note for note perfect, but with his slight figure, poor grammar, and dialogue that becomes ridiculous when voiced aloud (“This awful city, it screams like an abattoir full of retarded children”), the character is often inappropriately comical in the context of the realistic film. It is the very literalness of the representation of the character on screen that hampers his effect. Robert Frost said “Poetry is what gets lost in translation,” and that seems like an apt summation here. Thankfully, though, it is not applicable to the entire movie.

The film does a very good job of conveying the complexity of Dr. Manhattan and his increasing detachment from his human origins through the impressive performance of Billy Crudup. In some ways the film exceeds the graphic novel: Dr. Manhattan feels more like an omnipotent being in the movie than he comes off on the page through the animation of his spectacular feats and the audible delivery of his lines. Crudup’s often unaffected vocal delivery gives a literal and tangible humanness to the character, more effectively evoking the sense of a lapsing human being and mortal. With the exception of a few brief moments of unnaturalness, Crudup maintains a presence that is subdued, contemplative, and waveringly indifferent, the very essence of Dr. Manhattan. His origin story is truncated and unaffecting, and his increasingly ambiguous temporality is almost completely lost from the story, but it only speaks higher of Crudup’s portrayal that the character remains so powerful, sympathetic, and awe-inspiring in his indefinite position between divinity and humanity. The feel of his character shines through as one of the most effective and respectful aspects of the adaptation.

Salman Rushdie's recent article in The Guardian discussed the tricky business of adapting novels into films, and he observes that “an adaptation works best when it is a genuine transaction between the old and the new, carried out by persons who understand and care for both, who can help the thing adapted to leap the gulf and shine again in a different light.” After seeing the film there is no doubt in my mind that Snyder cares for Allan Moore’s original graphic novel, and his treatment of the adaptation leads me to believe that he very much does understand the content. In a lot of places the film took liberties from the original graphic novel that worked to its advantage: not having Rorschach ape the final horrific moment of Saw was a wise choice, for example.

Snyder clearly felt he understood the original work enough to make minor tweaks to it in order to make it work better on film, but therein lies the problem: he only made minor tweaks. Rushdie also warns that “Those who cling too fiercely to the old text … are doomed to produce something that does not work, an unhappiness, an alienation, a quarrel, a failure, a loss.” The insistence upon visually and structurally capturing the original graphic novel as written is the film’s most serious flaw, creating a sense of the uncanny that unsettles, amuses, and above all distances the audience from the art. With all that in mind, I want to discuss the ending.

So they changed it. They changed the ending to Watchmen… Once the initial shock has dissipated it’s easy to see that the change isn’t really that profound, and actually represents one of the moments of wisdom and courage when Snyder and co. realized that they had to change what was written on the page in order to do it justice on the screen. If only they had done more of it.

They couldn’t have had a giant squid monster materialize in downtown New York, partially merging with buildings and people and leaving a swathe of destruction in its wake. More to the point, they shouldn’t. On the most basic level it would look simply ridiculous on film, more so than it did on the page, and that’s part of the point. Moore’s use of the squid monster necessarily pokes fun at the medium in which Watchmen was originally represented, just as with Adrian’s line “I’m not a Republic serial villain.” Part of the thematic structure of the original work was to at all times be aware of what it was, and to both critique and honour the medium as a way of telling human stories. Even this summation only scratches the surface of Moore’s narrative complexity, and because the film is a different medium than that of the comic book the effect would not be the same. Filmgoers are not used to seeing humans combat giant squid monsters, and so they would be drawn out of the experience in a way that would not have any historical or form related resonance. It was a very good idea to change the ending from the original one, and the changes that were made kept the thematic structure of the narrative largely intact.

The filmmakers effectively made Dr. Manhattan the “dark knight” of late 20th Century world politics. In a way it maintains what Watchmen always was: a story about how it takes a semi-divine scapegoat to serve as an immediate threat in order to unite humanity and save it from itself. In terms of design the ending works perfectly; in terms of its execution, however, there are some issues. The fact that they removed the final scene between Dr. Manhattan and Adrian is a poignant loss because it robs the latter of the humanity he finally achieved at that point in the book. After all his callous murdering and talk of necessary sacrifice, at the end of the novel Adrian shows self-doubt and despair as he questions “God” as to the whether or not he did “the right thing,” and it is in this action that he finally becomes a hero. His final appearance is as a tortured soul, simultaneously proud and ashamed of his actions, and in this he becomes a human being just like any of the other heroes of the story, meddling in grand, complex affairs in his attempts to be something more. Without this, Matthew Goode’s Adrian is only as good as the selected material allows him to be, and that leaves him far too clearly a villain for the purposes of Watchmen.

The attempt to cover the loss of this scene by putting Dr. Manhattan’s haunting final line, “Nothing ever ends,” into Laurie’s mouth just doesn’t work because her character doesn’t have the transcendent knowledge that gives the nonjudgmental utterance so much weight. This is descending to the level of nitpicking, I know, but the scene in question was a cornerstone in the construction of Watchmen, thematically, emotionally, character study-wise, etc., and to remove it without adequately compensating for the loss is a serious blow to the adaptation.

The film stumbles in the scenes following Adrian’s reveal of his plan because the movie struggles to remain frame-for-frame faithful to the graphic novel while at the same time coping with a dramatic change to the content and context of the original work. I maintain that it was a good idea to change the ending, and while the new ending has problems of its own they’re primarily a result of the overarching flaw in the design of the film adaptation: the filmmakers translate Watchmen in the most literal sense possible except for when they don’t. The ending is changed, subplots are lots, and in general the art is not the same despite constantly purporting to be. It tries to simultaneously leave the complex original work completely untouched and also reshape it into something that will work as a movie, and the end product feels fittingly uneven.

So in the end, did I like the movie? Sort of. It was enjoyable if strange to sit through, and I do intend to watch it again come the rumoured five-hour director’s cut. Clearly it was affecting enough to stimulate a rant of epic proportions. I think it’s a case of the unfilmable being filmed competently, though without taking any steps to make it any less unfilmable. It wasn’t bad, but it was misguided. I wish they had more profoundly changed the original text and tried to capture the spirit of the graphic novel, not the literal appearance. What we ended up with was something that looked a lot like Watchmen, and sometimes felt like it, but more often than not served only to remind us of what the original text achieved versus what the film does not. The basic idea of what Watchmen is could be translated to film, but it would necessarily be so drastically different that it would almost be unrecognizable. It would be something new altogether, but that wouldn’t make it unfaithful.

(Originally posted on Facebook on March 10th)